My good friend, Charles Carrin, as a Baptist pastor for more than twenty-five years, was much like Apollos before Priscilla and Aquila “took him aside and explained to him the way of God more accurately.” Like Apollos, he was “an eloquent man…and he was mighty in the Scriptures,” he “had been instructed in the way of the Lord” in Baptist schools, was “fervent in spirit,” and “was speaking and teaching accurately the things concerning Jesus,” meaning the Gospel of Christ’s sacrifice. However, Charles, like Apollos and myriad other sincere and fervent traditional denominational ministers today, was “acquainted only with the baptism of John,” the original Baptist.
This simply was the way it was for this very eloquent and learned Bible scholar and teacher for nearly three decades of service as a Baptist pastor, until one day when, in the midst of severe trial and spiritual dryness and emptiness, he had a personal encounter with the Holy Spirit, and despite all his refutations, protestations, and contrarian beliefs, was thoroughly IMMERSED or BAPTIZED in both the water and the fire of the Holy Spirit! Himself and his theology forever changed! From that day forward, cessation theories for Charles Carrin were thoroughly expunged from his theology, but more importantly, his personal relationship with the God-Head. From that day forward, He had no more questions regarding the reality of the Baptism in the Holy Spirit, no not one!
After nearly eighty years of living and over sixty in the Kingdom, Charles has come to some specific conclusions concerning what the Spirit says in the Word of God about the Baptism in the Holy Spirit as well as the Dunamis-Power of God unto supernatural manifestations of the Spirit throughout the Church Age. This learned and articulate servant of God in this article does a masterful job of refuting the wholly indefensible cessation theories espoused by so many denominations and so-called “fundamentalists” today, who, unfortunately, continue to “invalidate the Word of God by their traditions.” Read the rest of this entry »
