There are at least thirty-three readily identifiable signs of spiritual abuse, or hyper-authoritarianism, practiced by many Charismatic churches. Being able to readily identify the signs and symptoms of authoritarian abuse and psychological enslavement that is rampant among church groups today is absolutely essential for every believer in their quest to know and be personally related to the Great Shepherd, who is the Prince of Peace and the true “Guardian of our souls.” Read the rest of this entry »
Archive for the ‘Authoritarian Abuse’ Category
At the zenith of the Charismatic Movement in the 1970s, a pseudo-movement that came to be known as the Discipleship or Shepherding Movement emerged. That purely humanly-devised campaign was led by an alliance of five ministers who employed their influence to rapidly proliferate in the emerging Charismatic Church a collection of doctrines related to authority that were patently hyper-authoritarian. In sum, the unscriptural teachings posited and promoted a multi-tiered, pyramid-shaped system of governance that conveniently positioned these five ministers at the apex of the pyramid. Coincidentally or not, the multi-level paradigm these teachers proposed mirrored the multi-level marketing models that were exploding upon the scene across the nation at the time in the business world. Read the rest of this entry »
In the 1980s a spiritually perilous trend began developing in the Neo-Pentecostal realm, which was the human appointments of certain leaders into the supposed office of “bishop.” This vogue has become especially popular and common in an increasing number of so-called Neo-Pentecostal “networks” that have emerged since the 80s, comprised of affiliated though purportedly autonomous churches. One prominent Neo-Pentecostal organization has formed what they call “The International College of Bishops,” comprised of certain leaders of networks upon whom they have conferred this faux title.
This trend has developed despite the irrefutable fact that no such office or “position” is established anywhere in Holy Writ (The Bible), but rather in fact is undeniably antithetical to the governmental offices God has established in His Word. In other words, there simply is no such an office established anywhere in Scripture.
So what’s the problem? In a nutshell, the problem is that this is precisely the path that the Early Church followed under the influence of the doctrines and deeds of the Nicolaitans, which Jesus Himself specifically stated He hated and for which He rebuked the Church for tolerating and espousing, which ultimately led to the utter spiritual apostasy and decimation of the Dark Ages, from which it is still in the process of recovery. Follow along with me as I develop this premise and proffer what I believe to be a prophetic admonition from God to the Church to desist from this practice.
Applying the Berean Principle:
“Examining the Scripture…to see if these things be so”
The Greek word translated in the King James Version (KJV) as “bishop” is the word “episkopos,” which literally means “overseer.” This word, as it is used in the original contexts, bears no thought of an “office,” or position of authority, or echelon of rank in the Church. Rather, it speaks only of the function of ministry in which everyone anointed and appointed by the Lord to Fivefold ministry within the New Testament Church operates. In fact, the terms “elder,” “overseer,” and “shepherd” are all synonymous terms referring to the same offices of spiritual function, which are the Fivefold Ministry offices. If to some the KJV appears to be referring to an “office” or “position” of “bishop,” the reason, it is vital to understand, is that the cadre of translators appointed by King James in the Medieval Era to the task of developing an English translation of canonized Scripture, finally completed in 1611, were working from the mental backdrop of ecclesiastical concepts founded in the Dark Ages, and ecclesiastical structure in place at the time in the Roman Church included such positions.
However, the fact that the intention of the Holy Spirit and the original writers in the usage of the word “overseer” in the original letters was to refer, not to a position of authority, but rather to ministry function, and the fact that the terms “elder,” “overseer,” and “shepherd” are all synonymous terms referring to the function of those appointed by the Lord to Fivefold Ministry is abundantly evident in two particular passages of Scripture. The first is in the Twentieth Chapter of the Book of Acts, beginning with verse 17, in which the Apostle Paul has called together “the ELDERS of the church” at Ephesus, which he had founded, and over which he had apostolic oversight, and admonished them, “Be on your guard for yourselves and for all the flock, among which the Holy Spirit has made you OVERSEERS, to SHEPHERD the church of God…” (v. 28). Here we see the three terms of elders, overseers, and shepherd being attributed to the same individuals, the latter two of which, overseers and shepherds, spoke explicitly of their function in the capacity as the first, elders.
The second proof text is the first three verses of First Peter, Chapter 5, in which Peter as an apostle (an elder who has oversight over other elders by virtue of esteem) addresses the elders of the various churches with this exhortation: “Therefore I exhort the ELDERS among you, as your fellow elder…SHEPHERD the flock of God among you, exercising OVERSIGHT….” Again, the same three terms are mentioned here, attributing the functions of shepherding and oversight to the elders collectively.
Hence, we see from these two passages that what the Holy Spirit is communicating through this usage of the word “episkopos” is that all elders have two primary functions: to shepherd the flock of God, and to provide spiritual oversight (look after the spiritual well-being) of the flock allotted to their charge by the Holy Spirit. It is referring to the function of Fivefold Ministers (who, incidentally, are all Shepherds, not just the pastors), rather than establishing an authoritarian position of ascendancy and domination over fellow believers as so commonly but wrongly purported by so many today. In fact, the third verse of the previously mentioned passage, while specifically instructing the elders to shepherd the flock of God, exercising spiritual oversight, explicitly enjoined them against “LORDING IT OVER those allotted to your charge, but proving to be examples to the flock.”
Thus, to summarize the point, when someone takes upon himself, or has conferred upon him, this purported title of “bishop,” he is engaging in modern-day Nicolaitanism, the deeds and doctrines Jesus explicitly stated He “hated.” He is perpetrating a patently ungodly and unscriptural form of predomination over fellows that certainly is not reflective of the model of servanthood ministers are called to demonstrate as representatives of the Ultimate Servant and Chief Shepherd, and now Lord, Jesus Christ.
The Church Jesus is Building is Founded Upon Apostolic Authority
The Church that Jesus is building is founded upon APOSTOLIC authority. There is no authority or offices in the Church of which Jesus is the Head higher than or transcendent over apostolic authority.
In His now infamous dissertation to Peter and the other Apostles of the Lamb, Jesus declared the Church to be His very own possession, His consuming passion, and that He Himself was its Chief architect and builder, when He proclaimed, “I will build My Church; and the gates of Hell shall not prevail against it” (Mat. 16:18). When contemplating this statement, it is imperative to remember that when Jesus said He would build His Church, He meant He would build His Church through, foremostly, the foundation ministries of apostles and prophets (Eph. 2:20).
Prior to His ascension, Jesus personally selected twelve “disciples” who merely by His appointment and anointing became “apostles” (Mat. 10:1,2), and relegated to them the task and function of being the chief surrogate builders of His Church. This established the apostolic precedent for the ultimate superintendence of the Church. This apostolic precedent Jesus set and which He has never since rescinded, remains in effect throughout the Church Age. 1 Cor. 12:28 makes this abundantly clear, in that it explicitly states that “God has SET in the CHURCH, first apostles, second prophets,” which means that apostles and prophets are permanently set into Church for as long as the Church exists and remains here upon the Earth, or in other words, for the duration of the Church Age. The term “set” in this passage, it is important to understand, connotes permanence, in the way the term is used to refer to what happens with concrete as it dries—it becomes set. (Further discussion concerning the office of apostles and their role in the Church is contained in the book on which this article is based, Charismatic Captivation.)
The Church is established upon “the foundation of the apostles and prophets, Christ Jesus Himself being the Cornerstone” (Eph. 2:19,20). Truth declares unequivocally that the Church Jesus is building is founded upon and will be built up through apostolic authority. The true Church of Jesus can never be established upon any form of government other than apostolic authority. The Church-Age began with apostolic authority in place, and apostolic authority will be in place at its culmination. Moreover, it will only be when the Church returns to apostolic authority and foundation that genuinely significant spiritual advancements will be made.
Similarity of Nicolaitan and Discipleship Heresies
The natural nemesis of that apostolic authority has always been, and will always be humanly-contrived and -appointed, politically-based, hierarchical systems of ecclesiastical government. Supplanting of the apostolic authority or government established by Jesus was a primary factor precipitating the Church’s gradual descent into the throes of deception and apostasy that transpired in the Dark Ages. Abrogation of apostolic authority in favor of politico-ecclesio hierarchy led to the virtual debacle of the Church as the instrument for implementation of Divine purpose, reducing it instead to being an agent of demonically-inspired humanistic purposes. No other single element was more causal to the deterioration of the Church during its corporate apostasy than this supplanting of apostolic authority. The heretical Nicolaitan strategy to “conquer the laity” as their name implies, was the chief element precipitating the corporate apostasy of the Early Church.
This modern trend of human appointment of men to the humanly contrived office of bishop began on the heels of the demonically-inspired Discipleship/Shepherding movement that emerged in the early 1970s. When you cut through all the rhetoric and faulty apologetics proffered by their proponents, the hyper-authoritarian teachings and practices promulgated via that movement, along with its coupe de grace of “bishops,” are virtually identical to the doctrines and deeds of the Nicolaitans who emerged in the first century, and whose influence eventually led to the emergence of an apostate “universal church.” These hyper-authoritarian doctrines and deeds of the Nicolaitans, which Jesus said He hated, eventually led to a hierarchical system of church government comprised of priests, bishops, arch-bishops, cardinals, and so forth, under the ultimate authority of the Pope.
Indeed, what is imperative to understand about this issue is that it is an indisputable fact that the Nicolaitan heresy was the primary force leading to the supplanting of apostolic authority in the Early Church, which in turn ultimately led to the corporate ecclesiastical apostasy of the Dark Ages. So also the heretical Discipleship/Shepherding teachings advocate a counterfeit authority system that in effect supplants apostolic authority. The similarity is just too striking to be merely ironic or coincidental. Rather, it is my confident conviction that the Nicolaitan doctrines were planted by Satan in the Early Church to supplant and effect the abrogation of apostolic authority, and in identical fashion the Discipleship/Shepherding doctrines were implanted by Satan in the End-times Church with the express intent to supplant apostolic authority, and impede, or if possible, preclude, the restoration of same. In the case of the latter, however, Satan’s hysterical efforts, in the end, will not be successful, for apostolic authority and anointing will indeed be restored to the Church.
We are told through the writing of Solomon that in reality there is nothing that is truly “new”:
That which has been is that which will be, and that which has been done is that which will be done. So, there is nothing new under the sun. Is there anything of which one might say, “See this, it is new? Already it has existed for ages which were before us. (Ecc. 1:9,10)
And so it also is with the unscriptural hypotheses brought forth in the heretical Discipleship doctrines. They are virtually identical to those promulgated by the Nicolaitans, which, as I have said repeatedly, was the seed from which the fallacious hierarchy of the universal Roman church was germinated.
The reason for the similarity lies squarely in the fact that these doctrines were not merely contrived in the minds of men. Rather, they genuinely are “doctrines of demons” of the sort prophesied by the Apostle Paul in his letter to his younger protégé Timothy (1 Tim. 4:1ff). He foretold that in the last days there would arise patently demonic but subtle and impelling doctrines of deception that would actually be promulgated by lying, deceiving spirits through the agency of human teachers. These false teachings would be so subtle and impelling that many genuine and sincere believers would be duped by and give heed to them, with the result that bona fide believers will fall away from a true relationship and rightstanding with God into apostasy and perdition.
Indeed, this egregiously erroneous Discipleship/Shepherding teaching, I am absolutely persuaded, is a doctrine of this sort. It is contrived by the devil himself and promulgated by his fallen cohorts, demons, with the objective of craftily leading unsuspecting believers into spiritually idolatrous and adulterous covenants with mere men, and away from effectual relationship and rightstanding with God. As I have been establishing, these doctrines and practices are essentially the same age-old attempts by Satan to captivate and control people through the mythical utopian bliss of religious collectivism: promising them freedom while they (Satan and his cohorts) are the slaves of corruption” (2 Pet. 2:19, parenthesis added by the author).
Jesus’ Disdain for the Nicolaitan Deeds and Doctrines
Considering the eventual denouement and consequences of the Nicolaitan heresy, it is little wonder why Jesus issued such a terse but severe warning to the Early Apostolic churches through the Apostle John regarding the Nicolaitans in the apocalyptic vision comprising the book of Revelation. It is in His commendation to the church of Ephesus in which Jesus expresses His utter disdain for the premise of such ecclesiastical predomination as that proposed and promulgated by the Nicolaitans: “Yet this you do have, that you hate the DEEDS of the Nicolaitans, WHICH I ALSO HATE” (Rev. 2:6).
Jesus’ commendation of the Ephesians for recognizing the hereticalness of the ungodly teaching and practices of the Nicolaitans, and their consequential resistance and rejection of the false doctrine, is a tribute to the Apostle Paul who founded the church, to Timothy, who Paul personally tutored and sent to be their chief elder, and to all the other Fivefold ministers who contributed toward the spiritual development of the Ephesians. They had been so well taught that they were not deceived by men who came to them claiming falsely to be apostles (Rev. 2:2), and they did not succumb to the demonic doctrines and deeds of the Nicolaitans.
Though the Ephesian church was not taken in by the hypothesizing and attempted hijacking by the Nicolaitans, unfortunately, this was not the case with another of the seven Asia Minor churches explicitly addressed by Jesus in the Revelation communicated through John-the Pergamum church. Jesus sharply condemned the Pergamum church because “some” among them (some of which apparently were among the leadership of the church, else it could not have existed in the church long) had indeed been deceived into accepting and espousing the teaching and practices of the Nicolaitans: “Thus you also have some who in the same way hold the teaching (doctrine) of the Nicolaitans” (Rev. 2:15).
The Nicolaitan heresy was not the only deception by which the Pergamum believers had been bewitched, however. For, Jesus also rebuked them because some of their membership also espoused some other form of false teaching leading to some form of idolatry and immorality that the Lord said was akin to the teaching of the prophet Balaam:
But I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols, and to commit acts of immorality. (Rev. 2:14)
(Note: The book on which this article is based, Charismatic Captivation, contains an entire chapter devoted to the history of the Nicolaitans.)
Are We Heading Toward Another Corporate Apostasy?
Jesus’ apocalyptic warning against the doctrine and the deeds of the Nicolaitans is more than just interesting. The truth of the matter is that had the early churches given heed to those Divine warnings, the course of Church history would have been totally different than what it was, because as mentioned before the demonically inspired teaching and practices of the Nicolaitans resulted ultimately in the Papal system that supplanted the apostolic authority upon which the Church was founded. This, indeed, was not only the most grievous and egregious effect of the Nicolaitan heresy, but no doubt also the very objective of the arch-enemy of the Church, Satan, who personally contrived this diabolical deception.
The question before the Church today is: will we allow ourselves to be taken into the error and resulting apostasy that was the fate of the Pergamum Church by continuing on this path of displacement of apostolic authority by a Scripturally-invalid system of government and authority, i.e., bishops and the rest that comes after that, or shall we cease and desist from that trend and opt instead to return to the apostolic-prophetic foundation so that indeed “the glory of the latter house shall be greater than the former?” The Worldwide Universal Church will not cease and desist from that path, but will follow it to the end to in the name of ecumenicism, align all the “religions” of the world under the Roman Papal System. Sadly, the Spirit tells me that huge blocks of even the Pentecostal and Neo-Pentecostal Church will ultimately depart from the true Church that Jesus is building and ally with the apostate Antichrist universal church, taking multitudes of their adherents with them, in fulfillment of the Spirit’s prediction set forth in First Timothy 4:1,2.
As sad and distressing as that is, the most important question of all to you, the reader, and to every believer is: Which church will you be a part of—the one whose ultimate architect is the arch-enemy of God which will be led by the false prophet in alliance with the AntiChrist, or the End-time Remnant Church that Jesus is building and whose Architect is God?
[Editor's note: This article is adapted from the book, CHARISMATIC CAPTIVATION, by Steven Lambert. The book exposes the widespread problem of authoritarian abuse in Neo-Pentecostal church-groups, and explains how it became infused into the very fabric, foundation, and functions of the Neo-Pentecostal church arising out of a false movement known as the "Discipleship or Shepherding Movement (1970-77)." References to "Discipleship" or "Shepherding" (and variations thereof) doctrines, teachings, proponents and participants, and so forth, allude to those pertinences that arose out of that movement.]
Hyper-authoritarian doctrines and practices have become cemented into the foundation, fabric, and functions of many churches and even whole denominations or networks of churches. The problem has become so widespread that it is almost pandemic in Pentecostal and Neo-Pentecostal churches. But, the reason these scripturally-condemned doctrines and practices have been able to proliferate and endure is that they have been going on so long that the present generations of church-goers in these ecclesiastical groupings have been reared in these cultures where domination and control by church leaders is the norm and are accepted as being normal. The purpose of this article is to define hyper-authoritarianism and identify the practices that are hyper-authoritarian in nature.
Hyper-authoritarianism is predominance or psychological control imposed by spiritual leaders upon their followers or congregants with respect to not only their involvements within the church or ministry, but also regarding the personal and private matters of their lives. Ministries and church-groups practicing this illegitimate domination employ various means and degrees of psychological indoctrination and coercion to compel congregants to subject and conform their personal activities, behavior, and affairs of their lives with the leadership-prescribed standards, rules, expectations, and corporate goals of the church or ministry. The purported pretext for the imposition of this scripturally-prohibited religious governance is an adulterated concept of ecclesiastical authority. Promulgators and practitioners adamantly claim that the mechanisms of manipulation they employ are a perfectly Scriptural system of “discipleship” in fulfillment of the role and responsibility of spiritual leaders to “make disciples.”
However, the fact of the matter is this kind of “discipleship” exceeds by far the bounds and intents of legitimate, that is, Scriptural and Godly, authority. This kind of so-called “shepherding” is not that which is inspired by the Good Shepherd, but by His arch-rival, for it is nothing other than witchcraft and unauthorized meddling into the personal lives of God’s Flock. It is blatant misuse and abuse of authority, and is Scripturally-prohibited usurpation of believers’ God-given prerogative of personal autonomy. God Himself declares:
For among them are those who enter into households and captivate weak women weighed down with sins, led on by various impulses, always learning and never able to come to the knowledge of the truth. Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected in regard to the faith. (2 Tim. 3:6-9, NASB).
Indeed, the full context of this passage indicates what ilk of individual it is who engages in this kind of ungodly, self-aggrandizing governance over others, how others should treat them, as well as their ultimate fate:
But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, although they have denied its power; Avoid such men as these. For among them are those who enter into households and captivate weak women weighed down with sins, led on by various impulses, always learning and never able to come to the knowledge of the truth. Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected in regard to the faith. But they will not make further progress; for their folly will be obvious to all, as also that of those two came to be. (2 Tim. 3:1-9, NASB)
Such dominating autocrats indoctrinate adherents with fallacious, psychologically enslaving teachings, predicated on subtle twisting and outright perversion of Scripture, requiring them to strictly adhere to rules and demands set by the leadership if they are to have the approval of and be in the good graces of the leadership, as well as the collective group. Ultimately, submissive members are compelled, cajoled, and/or coerced to commit everything possible of themselves and their resources unto the support of the group’s leaders, mission, calling, and purposes.
The following are some of the characteristics commonly present in and control mechanisms practiced by hyper-authoritarian groups. They are all subtle mechanisms of manipulation used to subjugate and psychologically beat the sheep into complete submission and subservience to the leadership as slaves to build their private kingdoms and achieve their selfish ambitions.
- Apotheosis (improper exaltation) of the leadership. Leaders are ascribed God-like homage and sovereignty, not only over the operations of the church or ministry organization, but also over the personal lives and private affairs of their followers. They relegate to themselves “absolute authority” by which they require explicit and complete submission to themselves and their down-line of leadership appointees.
- Open reproof and rebuke. Members are subjected to private and public disparagement, reproof, and rebuke by leadership for what they deem to be insubordination and/or disobedience to their counsel, teaching, instruction, or desires.
- Open disapproval. Members are subjected to disapprobation, disapproval, shunning, and rejection by leadership and/or the collective group-society for some aspect of conduct they deem improper or unacceptable.
- Open denunciation and curses. Members are subjected to denunciation and disparagement as well as voodoo-like witchcraft “prayers” (curses) upon departure of the group.
- Open threat of excommunication. Members are subjected to excommunication from group for unbiblical reasons.
- Threats of judgment from God and church discipline for insubordination. Members are indoctrinated with unscriptural fear of judgment from God and so-called “church discipline” for insubordination to leadership.
- Indoctrination with fear of failure and judgment. Members are indoctrinated with unscriptural fear of failure independent of the group in order to foster undue dependency on the group and its leaders.
- Indoctrination with fear of spiritual apostasy. Members are indoctrinated with an unscriptural fear of ungenuine or lost salvation and inferior spirituality.
- Guilt-projection. Members are subjected to unscriptural guilt projection regarding their sinfulness, weaknesses, faults, and failures in order to reinforce insecurity, diffidence, and self-doubt, so as to make them feel dependent on the group and leaders for direction, guidance, and decision-making.
- Exclusivity and isolation. Members are indoctrinated with teaching about the necessity of them “separating” or isolating themselves from all outside relationships and influences under the supposed pretext of insulating them from philosophical contradictions and criticisms of the particular improper practices and unscriptural beliefs of the group. Leaders also forbid their members from having any kind of exposure to any ministry or ministers outside of the internal hierarchy of their organization and those they have approved, and members must obtain the prior approval of the leadership for any form of exposure to outside ministry.
- Internalization. Excessive and virtually comprehensive internal involvement and group-dedication is required of each member to in effect keep them indentured to the mission and development of the organization.
- Improper Dependence on Leadership. Fostering or requiring of excessive and inappropriate dependence on the corporate group and leadership for guidance and decision-making regarding their ministry as well as personal affairs. Leadership approval, often referred to as a “witness” by the leadership, is required on virtually every decision regarding the personal affairs, sometimes including mundane matters, of members and their entire family. Congregants are taught that their leaders have been placed in a position as a watchman or a guardian over them by the Lord, as the “bishop (overseer) of their souls,” which they interpret to mean that the members need to obtain permission or approval from their “personal pastor” or leader for life matters. The commonly purported reason for this necessity is in order that the member can ensure that they are “in the will of God.” Though most of them would vigorously deny and refute the charge, the leadership in such ministries have, in effect, imposed themselves as the members’ spiritual mediators. Despite public allusions to the principles of domestic authority explicitly expressed in God’s Word, in practicality and privately, the husband’s headship over his wife and family is often undermined and even usurped in authoritarian groups by their “shepherd” or “personal pastor” and the requirement for members to obtain their approval or “witness” for ministry and personal matters. In the culture of these groups, the boundaries and sanctity of the family delineated in Scripture are obscured, and members are taught that the church-group is the members’ “true family,” and that because the pastor(s) or leader(s) are the spiritual head(s) of the “spiritual family,” they are therefore the ultimate authority over the individual members as well their family.
- Esotericism. Deliberate and crafty concealment or obfuscation of the true nature, agenda, beliefs, teachings, and practices of the group to the general public, prospective members, and new proselytes, who are fed such information piecemeal only as they progress through incremental stages of “enlightenment” or “spiritual maturity” (i.e., indoctrination) so that they can properly understand the teachings and culture of the church-group (i.e., cult).
- Love-bombing. Surreal, unnatural, idyllic, Pollyanna, excessive, ushy-gushy, showy, humanistic, carnal, and very conditional “love” and artificial “acceptance” used to anesthetize members against the potent predomination being imposed upon them. Members are incessantly told how much the leaders love them and how dedicated they are to looking out for the members’ personal and spiritual welfare. Not ironically, this is a characteristic common to all bona fide cults, whether they be “Christian” cults or otherwise.
- Economic exploitation and enslavement. Unbiblical, erroneous, excessive demands and requirements imposed upon members for financial contributions under the guise of “financial accountability” or “good stewardship.” Many groups require their members to sign a “covenantal agreement” committing themselves to an iron-clad, exacting requirement of submission of tithes and offerings to the organization in order to retain their membership and to be “considered for leadership positions” in the church.
Multitudes of sincere and trusting believers are caught in the virtually invisible web of religious captivation in Charismatic and other Neo-Pentecostal churches, and don’t know it. They are unaware victims of spiritual abuse and exploitation under the heavy-hand of hyper-authoritarianism. The leadership of the church-group of which they are a part is dominating, controlling, and manipulating their followers, and exploiting them for their own personal gain and private kingdom-building. And, it is transpiring not merely in radical, fringe religious sects and cults, as some would suppose, but rather in otherwise bona fide church-groups espousing orthodox Christian beliefs, whose memberships are comprised of a cross section of average Americans, individuals and families, of every race, education level, station, and walk of life.
How unfortunate and troubling it is that this terrible blight on the church has been able to prevail and prosper for so long. May God send forth a move of His Spirit to judge and put and end to it soon!







