Archive for September, 2009

Keep deception and lies far from me,
Give me neither poverty nor riches;
Feed me with the food that is my portion. (Prv. 30:8)

“A false balance is an abomination to the LORD; but a just weight is His delight” (Prv. 11:1)

This is the fourth of a five-part message contrasting what could be called, “The Poverty Gospel,” against what some have called, “The Prosperity Gospel.” In this part, we look at the “negativer” side of the coin, and focus on the deceitful characteristics of riches.

If you did not read, the previous posts, please do, in order to have the proper backdrop and foundation for the message in this post. Otherwise, you may draw erroneous conclusions from reading this post as a stand-alone article.

As I have been indicating in some previous posts, in many Kingdom-related matters, the difference between truth and error is excesses and extremes. Those excesses extremes can be at either end of the spectrum.

Such is the case with the real truth regarding the matter of prosperity and success versus whatever is the diametric opposite of that, which I suppose is poverty and failure. The real truth, that is, the Truth of the mind of God that is both concealed and revealed in Christ through the Spirit of Truth, lies somewhere between these opposing messages. The extremes on both sides are error and deception. We must be careful not to swerve too far to either side so as to fall into a spiritual ditch of error. There are a great number of passages of Scripture telling us how much God indeed does want us to “prosper and be in (good) health even as our soul prospers” (3 Jn. 2). But, the last part of that Scripture is the weightier and balancing part. From God’s perspective, true prosperity is commensurate with soul-prosperity, and not defined by the amount of mammon, or material things, we possess. Prosperity and success, and divine healing and health, taken to extremes and taken out of context of the rest of Scripture that speaks of counterbalancing matters can become an abomination to God: “A false balance is an abomination to the LORD; but a just weight is His delight” (Prv. 11:1).

(Please read the preface on the previous post for more on this aspect.)

Before I get to the topic of this post, I feel compelled to say I truly believe that this whole matter I am discussing in these posts are far from being a mere side-bar. I feel what I am about to say is of a prophetic nature. I believe it is a critical Kingdom Matter that the Church must turn its attention to in order to be delivered from the dastardly and destructive spirit of mammon that now pervades the Church. Many individuals in the Church are obsessed with the spirit of materialism, and if they continue in their ways and in giving place to the devil, what is an obsession now, will continue to escalate and take more and more ground in their heart until materialism, the love of money, will totally possess them. Some who were once bona fide believers and members of the Body of Christ, have become apostate in their heart having yielded to the allure of purely material “wealth,” and as a result are already possessed by the spirit of mammon. I believe the judgment that MUST begin with the household of God has begun, and will continue in the form of the economic collapse America and the nations of the world are facing. But, as I have written in so many words in so many of my writings, this judgment that God is bringing upon the Church precedent to the judgment He shall bring upon the world is a judgment of purification and refinement. It is a corrective and reproving judgment to purify the Lamb’s Wife for the imminent return of Christ to claim His Betrothed as His Eternal Bride and Helpmate suitable to partner with Him in the judgment of the nations in the Day of His Fierce Wrath.

What I see is that there is two sides of this coin regarding this matter of God’s provision for us. The focus of the previous post was what the Word of God tells us about God’s desire to prosper and abundantly bless His people. Like Abraham, he has promised to not only bless us, but also make us a blessing. In this and the next post, my focus will be the abundance of Scripture that counterbalance the “prosperity” side of the same coin.

The Parable of the Sower (see, Mark 4:1-20), according to what Jesus Himself said about it, could be aptly called “The Paramount Parable.” When His disciples asked Him to explain it to them, He responded, as He did on several other occasions, with seeming frustration at their spiritual dullness, saying, “Do you not understand this parable? And how will you understand all the parables?” Jesus also indicated that this parable contained the key to understanding the “Mystery of the Kingdom.” That is the title of a book I wrote and published in 1984 in which I explained what the Lord showed me concerning the meaning of this Paramount Parable and the “secrets” it unveils of how to bear Kingdom Fruit as well as “hidden” principles of how the Kingdom of God operates here on Earth. The rest of this post is taken from that book. Click here to read more about the book, which is available in both e-book and print versions.

Mark 4:7,18,19
7 And other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop.
18 And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word,
19 and the worries of the word, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful.

Jesus identified in the Parable of the Sower four different categories of hearers, all of whom heard the Word, though only one responded properly and became doers of the Word, thereby producing Kingdom Fruit in their lives. As Jesus said, the Seed of the Word of God was sown on this category of hearers, which means they heard the Word, but there were also thorns growing in their lives along with the Word that eventually choked out the Seed, and thus it “yielded no crop” — that is, it produced no Kingdom Fruit in the lives of these hearers. In His explanation to the disciples, Jesus indicated these thorns were “thorns of worldliness,” and identified them as being, 1) the worries of the world, 2) the deceitfulness of riches, and 3) the desires for other things. He said these thorns of worldliness entered into these believers’ lives, and choked out the Seed which was sown into their lives by the Sower (Fivefold Ministers) as the two grew together in the soil of their hearts, and prevented the Word from becoming fruitful. In the previous post we began examining one of those thorns of worldliness — “the deceitfulness of riches.” I continue that discussion by addressing the Idolatry of Trusting in Riches, taken from the book, The Mystery of the Kingdom.

Idolatry of Trusting in Riches
God says He is a “jealous God,” and that we are to have no other gods before Him, and that we are not to make or serve any idols (Ex. 20:1-5). An idol, or false god, is something you attribute undue homage and affection to, or something you trust in and place your faith in and look to, to deliver you, and to help you overcome the adversities of life, and to attain unto personal desires, ambitions, and aspirations.

By that definition, money is the false god of multitudes of people in this world. This has always been true, but never more so than it is in this last day in which we live, something which was explicitly prophesied by the Spirit, “But realize this, that in the last days difficult times will come. For men will be lovers of self, LOVERS OF MONEY…” (2 Tim. 3:1,2). Money, however, is such a vain thing in which to trust. God says, “He who trusts in riches will fall” (Pr. 11:28). Riches are only temporal, they do not last forever. They can be here one day and gone the next, as the following scriptures indicate:

For riches are not forever. (Pr. 27:24);

Do not worry yourself to gain wealth, cease from your consideration of it. When you set your eyes on it, it is gone. For wealth surely makes itself wings, like an eagle that flies toward the heavens. (Pr. 23:4,5);

Instruct those who are rich in this present world not to…fix their hope on the uncertainty of riches but on God. (1 Tim. 6:17);

Let the rich man glory in his humiliation, because like flowering grass he will pass away. For the sun rises with a scorching wind, and withers the grass, and its flower falls off, and the beauty of its appearance is destroyed; so too the rich man in the midst of his pursuits will fade away. (Jas. 1:10,11);

Come now, you rich, weep and howl for your miseries which are coming upon you. Your riches have rotted and your garments have become moth-eaten. Your gold and your silver have rusted; and their rust will be a witness against you and will consume your flesh like fire. (Jas. 5:1-3);

But godliness actually is a means of great gain, when accompanied by contentment. For we have brought nothing into this world, so we cannot take anything out of it either. (1 Tim. 6:6,7);

Do not lay up for yourselves treasures upon earth, where moth and rust destroy, and where thieves break in and steal. (Mat. 6:19)

Without realizing it, multitudes in the world today have made money their god. They trust in it to deliver them from every adversity of life, for personal validation and to give them a sense of dignity and rightness, to afford them prestige and preeminence, to garner for themselves the favor and deference society bestows upon the wealthy, and to provide them with a sense of security, satisfaction, and fulfillment. In a nutshell, people look to money and riches to give them the peace, happiness, contentment, and sense of general well-being to which people commonly aspire. It is in looking to money to supply all this, that people unconsciously make money their god, notwithstanding the adamant denials of most that they have done so in their own case.

But, it is Jehovah God who is the true Supplier of all these things, and He desires that people recognize Him as such. In fact, all these things can only be realized in their truest form through fellowship with God. To seek any other object or entity as a source of these things is idolatry, and is making a false god of that object or entity.

The love of money, or covetousness, which is idolatry, is a natural motivation of the carnal nature which is inherent within us all, however (Eph. 5:5; Gal. 5:19,20). In varying degrees, before we were saved and began renewing our minds according to the Word of God, we all trusted in money for all the things we are supposed to trust God to accomplish in our lives. Thus, most people commit their entire lives and energies in the quest to acquire more and more money, the more the better. They seem to think that the more diligent they are in the pursuit of it, the more favorable the false god of money will be to them. The more they have of it, the more it will deliver them from the adversities and tribulations of life, and fulfill the various yearnings of their heart. So they think.

How often have we all thought at one time or another in our lives, “If I can just get this one bill paid off, then I just know everything will be alright.” Or, “If I can just get that new car,” or “that new house,” or whatever, “I just know everything will be fine, then.” Or, “If I can just save up $10,000 in my savings account,” or “make this one great stock purchase,” or “buy this new business,” or “get that new job,” or “that promotion,” or “that raise,” — “well, everything will be great then!”

That, my friend, like it or not, is IDOLATRY. It is placing a false trust in money. It is making money your god. It is trusting in riches, and in your own power to make wealth. But, even more than all that, such reasoning indicates you have been deceived by “the deceitfulness of riches!” The truth of the matter is that once you do get that one bill paid off, you only get more and even larger bills to contend with, and everything is still not “alright.” Or, have you ever noticed, after you buy that new house or car, everything is still not “fine?” Or you save up that $10,000, or purchase those stocks, or buy that new business, or you land that new job, or get that promotion or raise in pay, and then everything is still far from being “great?” Instead you have even more problems. That’s the deceitfulness of riches; he who trusts in them is heading for a fall (Pr. 11:28).

You see, God does not want everything to be “alright” merely through the means of monetary gain and because of financial wealth. He does not want you to be trusting in money as your savior and deliverer. If you do, money is your master and god, not Him. God delights in the prosperity of His servants, but therein is the key: He wants our lives to be prosperous in every way, not through the self-glorifying means of self-achievement, but through serving Him, whereby all the glory for our prosperity is attributable to Him alone. He wants to be our total Source, our only Savior and Deliverer, our Master, and our very present Help in the time of trouble. He wants to be the object of our affection and trust.

This is the third of a five-part message contrasting what could be called, “The Poverty Gospel,” against what some have called, “The Prosperity Gospel.” In this part, we look at the “negative” side of the coin, and focus on the deceitful characteristics of riches.

If you did not read, the previous posts, please do, in order to have the proper backdrop and foundation for the message in this post. Otherwise, you may draw erroneous conclusions from reading this post as a stand-alone article.

Keep deception and lies far from me,
Give me neither poverty nor riches;
Feed me with the food that is my portion. (Prv. 30:8)

“A false balance is an abomination to the LORD; but a just weight is His delight” (Prv. 11:1)

As I have been indicating in some previous posts, in many Kingdom-related matters, the difference between truth and error is excesses and extremes. Those excesses and extremes can be at either end of the spectrum. Or, if you prefer, the allegory of “the road of Truth” could be used, with the Truth represented by the road, and the ditches along either side of the road representing the excesses and extremes of error.

Such is the case with the real truth regarding the matter of prosperity and success versus whatever is the diametric opposite of that, which I suppose is poverty and failure. The real truth, that is, the Truth of the mind of God that is both concealed and revealed in Christ through the Spirit of Truth, lies somewhere between these opposing messages. The extremes on both sides are error and deception. We must be careful not to swerve too far to either side so as to fall into a spiritual ditch of error. There are a great number of passages of Scripture telling us how much God indeed does want us to “prosper and be in (good) health even as our soul prospers” (3 Jn. 2). But, the last part of that Scripture is the weightier and balancing part. From God’s perspective, true prosperity is commensurate with soul-prosperity, and not defined by the amount of mammon, or material things, we possess. Prosperity and success, and divine healing and health, taken to extremes and taken out of context of the rest of Scripture that speaks of counterbalancing matters can become an abomination to God: “A false balance is an abomination to the LORD; but a just weight is His delight” (Prv. 11:1).

Truth, in terms of human teaching, (please understand I’m not talking here about Truth itself that emanates from the Spirit of Truth), is virtually always found between opposing extremes, allegorically speaking. It’s the extremes that are an abomination to God. From the beginning of time, humans have taken truth and twisted, distorted, and perverted it to make it say whatever they need it to say as support and justification for their evil desires and deeds.

What I see is that there is two sides of this coin regarding this matter of God’s provision for us. The focus of the previous post was what the Word of God tells us about God’s desire to prosper and abundantly bless His people. Like Abraham, he has promised to not only bless us, but also make us a blessing. In this and the next post, my focus will be the abundance of Scripture that counterbalance the “prosperity” side of the same coin.

The Parable of the Sower (see, Mark 4:1-20), according to what Jesus Himself said about it, could be aptly called “The Paramount Parable.” When His disciples asked Him to explain it to them, He responded, as He did on several other occasions, with seeming frustration at their spiritual dullness, saying, “Do you not understand this parable? And how will you understand all the parables?” Jesus also indicated that this parable contained the key to understanding the “Mystery of the Kingdom.” That is the title of a book I wrote and published in 1984 in which I explained what the Lord showed me concerning the meaning of this Paramount Parable and the “secrets” it unveils of how to bear Kingdom Fruit as well as “hidden” principles of how the Kingdom of God operates here on Earth. The rest of this post is taken from that book. Click here to read more about the book, which is available in both e-book and print versions.

Mark 4:7,18,19
7 And other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop. 18 And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word,
19 and the worries of the word, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful.

Jesus identified in the Parable of the Sower four different categories of hearers, all of whom heard the Word, though only one responded properly and became doers of the Word, thereby producing Kingdom Fruit in their lives. As Jesus said, the Seed of the Word of God was sown on this category of hearers, which means they heard the Word, but there were also thorns growing in their lives along with the Word that eventually choked out the Seed, and thus it “yielded no crop” — that is, it produced no Kingdom Fruit in the lives of these hearers. In His explanation to the disciples, Jesus indicated these thorns were “thorns of worldliness,” and identified them as being, 1) the worries of the world, 2) the deceitfulness of riches, and 3) the desires for other things. He said these thorns of worldliness entered into these believers’ lives, and choked out the Seed which was sown into their lives by the Sower (Fivefold Ministers) as the two grew together in the soil of their hearts, and prevented the Word from becoming fruitful. We examine here one of those thorns of worldliness — “the deceitfulness of riches.”

Deceitful Characteristic of Riches
Even the small sampling of passages I have mentioned here, well establishes the foundation that God does not require or even desire that believers live in poverty or financial lack, and provides us with more than ample Scriptural evidence to conclude without equivocation that it is not riches or wealth themselves that will prevent the Word of God from bearing fruit in a person’s life. Rather, as Jesus indicated in the Parable of the Sower, it is the deceptive characteristic of riches that can cause tremendous spiritual problems and prevent the bringing forth of Godly fruit in a person’s life, even those who have heard the Word of God. It is trusting in and coveting the riches that will choke the Word of God and prevent it from bearing the fruit it is intended to produce. As God says it,

the LOVE OF MONEY is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (1 Tim. 6:10, KJV)

Riches can be so deceiving. Many a person has been deceived by riches. One of the worst parts of the deceptive nature of riches is a false sense of superiority. There is an arrogant and haughty spirit that can invade and pervade a person when wealth and the trappings of wealth are his quest and, in effect, his god. That haughty spirit is one of seven things that God absolutely loathes and considers abominations (Pr. 6:16,17); in fact, it is at the top of the list. Yet, sadly, many people are consumed with such a false sense of superiority predicated on their wealth.

Beyond that, many wealthy people are under the delusion they are somehow right with God simply because they are rich. The power, prestige, prominence, preeminence, and preferential treatment afforded the affluent in the world’s system often produces a blind self-righteousness and elitism which leads to the wholly false assumption that they must also be right with God.

However, monetary worth certainly does not impress God in the slightest, nor can it buy rightstanding with Him. Rightstanding with God can be gained by no other means than on the basis of grace through faith in the Lord Jesus Christ (Rom. 3:21-24). High-standing in the Kingdom of God is not based upon monetary worth, but on servitude to others: “whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be the slave of all” (Mk. 10:43,44). There is no partiality with God, for He is no respecter of persons. It is for certain that one’s financial status will be of no consequence on the Day of Judgment and one’s wealth will produce no advantage, for: “Riches do not profit in the day of wrath” (Pr. 11:4).

“How hard it will be for those who have riches to enter into the kingdom of God,” Jesus said (Mk. 10:23). He did not say it would be impossible, but that it would be hard, or difficult, for the rich to enter into the Kingdom of God. He did not say that it would be hard for true believers who have riches or who are wealthy to enter, because all true believers enter into the Kingdom by grace through faith in Christ, regardless of their wealth or lack thereof. Jesus is not talking here about believers having money, rather He is talking about unbelievers who have not yet entered the Kingdom of God, and how hard it will be for them to do so.

The reason it will be difficult for them to enter the Kingdom of God is this arrogance and pride to which I have already alluded. There is only one way for anyone, whether rich or poor, to enter the Kingdom of God—by recognizing your utter spiritual poverty, that you are a totally lost and condemned sinner, and that you desperately need the saving of the Savior. Coming to that realization is often the stumbling block for the rich of the world, however. Pride prevents them from ever admitting the fact that, though they may have financial wealth and prestige in this world, when it comes to their spiritual condition, they are bankrupt and destitute. That is the essence of “the deceitfulness of riches,” and many of the rich, unfortunately, have been deceived by it.

Jesus went on to say, “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God” (Mk. 10:25). Now Jesus’ allegory here really was not of a camel passing through the eye of a literal needle, for that in reality would not be merely difficult, as Jesus said it would be for the rich to enter the Kingdom of God, but rather that would be altogether impossible.

Very familiar to His listeners, was something known as “the eye of the needle,” which was a very short and narrow passageway in the wall surrounding Jerusalem. It was the only way into the city at night when the main gates were closed as a deterrent against enemy attack. Merchants returning home at night from their business forays usually did not arrive back at Jerusalem until long after the main gates had been closed. When they did finally return, the only entrance into the city was through “the eye of the needle,” through which both the merchant and his camels had to pass.

Now the passageway by design was only large enough to allow a man to barely make it through down on his hand and knees, which design precluded en masse attacks by marauders. It was difficult enough for a man to negotiate the entryway, but the merchant’s camels also had to pass through the same portal. In order for the camels to be able to pass through “the eye of the needle,” they would first have to be stripped bare of their cargo of wares which they had been carrying. Then, one at a time, with some firm prodding the merchant would coax the unwilling camels to bend down on their knees and to slowly crawl through the ever so short and narrow entrance.

Jesus said it was easier for those camels to pass through that tiny passageway, aptly dubbed “the eye of the needle,” than for a rich person to enter into the Kingdom of God. For, you see, everyone must enter the Kingdom of God, the Heavenly Jerusalem, in the same manner the camel entered the Earthly Jerusalem, allegorically speaking, that is, stripped totally bare of all worldly possessions and merit, down on your knees in true humility, realizing you possess nothing with which to commend yourself to God and that you are entering only through the wholly unmerited acceptance afforded you only through faith in Jesus Christ, and with profuse, heartfelt, and eternal gratitude and thanksgiving.

Everyone must repent of their pride and false sense of superiority in order to enter the Kingdom of God, no longer glorifying and exalting their self, but glorifying and exalting the King of kings and Lord of lords, Jesus Christ. As James said, “Let the rich man glory in his humiliation” (Jas. 1:10). How fitting also is the admonition in this passage directed to those who have attained unto wealth in this life:

Beware lest you forget the Lord your God by not keeping His commandments and is ordinances and His statutes which I am commanding you today; lest when you have eaten and are satisfied, and have built good houses and lived in them…then your heart becomes PROUD, and you forget the Lord your God….Otherwise, you may say in your heart, “My power and the strength of my hand made me this wealth.” But you shall remember the Lord your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers as it is this day. (Deut. 8:11-18)

Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father but is from the world. And the world is passing away, and also its lust; but the one who does the will of God abides forever. (1 Jn. 2:15-17)

The church needs an en masse deliverance from the spirit of the world that has marched in through the open door of the love of the world. The number one leaven that is defiling the church today is not Islam, Hinduism, counterfeit sects and cults claiming to be a form of Christianity, New Age, or any of the many false religions we identify as such, but rather the false religion of materialism. And the number one idol to whom the church pays homage is the god of mammon. Both John in the above cited passage and Jesus in the below cited passage made it clear that double-mindedness or spiritual schizophrenia, wherein one is deceived by the belief that they have both the love of the world in them and the love of God at the same time, cannot be reconciled and will result in damnation of one’s soul:

No servant can serve two masters; for either he will hate the one, and love the other, or else he will hold to one, and despise the other. You cannot serve God and mammon. (Lk. 16:13)

“A false balance is an abomination to the LORD; but a just weight is His delight” (Prv. 11:1)

Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion. (Prv. 30:8)

This is the second of a five-part series contrasting what could be called, “The Poverty Gospel,” against what some have called, “The Prosperity Gospel.”

As I have been indicating in some previous messages, in many Kingdom-related matters, the difference between truth and error is extremes. Those extremes can be at either end of the spectrum. Satan is a master at taking truth and misapplying it or taking it to extremes and thereby transforming truth into error. We see that in Jesus’ temptation in the wilderness after being baptized in the Spirit when the Holy Spirit rested upon Him in the form of a dove. Immediately thereafter, Jesus was led by the Spirit into the wilderness to be tempted by the devil (Mat. 3,4). Each of the three temptations Satan tempted Jesus with were perversions of Truth. In each of them, the devil quoted Scripture, but his application of the Scriptures were an extremism. In each case, Jesus responded with other Scripture that countervailed the Scripture Satan quoted and misapplied.

The Word of God says, “A false balance is an abomination to the LORD; but a just weight is His delight” (Prv. 11:1). The Bible is full of countervailing concepts and paradoxes. Critics and cynics, atheists and agnostics, often seize upon these seemingly contradictory or antithetical statements, principles, and axioms in their attempt to refute and discredit Scripture. But, that is as much folly as are the thoughts of the agnostic or atheist who says in his heart, “There is no God” (Ps. 14:1). Truth is always found between opposing extremes. It’s the extremes that are an abomination to God. From the beginning of time, humans have taken truth and twisted, distorted, and perverted it to make it say whatever they need it to say as support and justification for their evil desires and deeds. There is nothing new about that.

Such is the case with the real truth regarding the matter of prosperity and success versus whatever is the diametric opposite of that, which I suppose is poverty and failure. The real truth, that is, the truth in the mind of God, lies somewhere between these opposing messages.

In regard to the matter of God’s provision for believers in particular, we must be careful not to swerve too far to either side so as to fall into a spiritual ditch of error. We must not “throw out the baby with the bathwater.” There are a great number of passages of Scripture telling us how much God indeed does want us to “prosper and be in (good) health even as our soul prospers” (3 Jn. 2). But, the last part of that Scripture is the weightier and balancing part. Prosperity, success, and divine healing and health taken out of context of the rest of Scripture that speaks of seemingly antithetical and counterbalancing matters can become an abomination to God because that is precisely what God calls “a false balance.”

What I see is that there is two sides of this coin regarding this matter of God’s provision for us. In this and the next post, my intent is to bring a balanced message regarding this matter, and show both sides of the same coin, because there is indeed two sides to every coin, as the old saying goes.

The Parable of the Sower (see, Mark 4:1-20), according to what Jesus Himself said about it, could be aptly called “The Paramount Parable.” When His disciples asked Him to explain it to them, He seemed to respond, as He did on several other occasions, with frustration at their spiritual dullness, saying, “Do you not understand this parable? And how will you understand all parables?” Jesus also indicated that this parable contained the key to understanding the “Mystery of the Kingdom.” That is the title of a book I wrote and published in 1984 in which I explained what the Lord showed me concerning the meaning of this Paramount Parable and the “secrets” it unveils of how to bear Kingdom Fruit as well as “hidden” principles of how the Kingdom of God operates here on Earth.

(Click here, for more about the “Mystery of the Kingdom” book.)

In a nutshell, Jesus taught through this remarkable parable that there are four types of hearers of the Word of God, and each of them chooses his/her “quality of life” on the earth as well as his/her eternal destiny and even destination by which kind of hearer they elect to be. Each category of hearer heard the Word, but only one of the four bears forth Kingdom Fruit in their lives. The other three did not bear forth Kingdom Fruit because of something they failed to do in the process of gaining and maintaining rightstanding (relationship) with God.

The third category of hearer are “those with thorns” in their lives. They heard the word, Jesus explained, but they failed to remove the “thorns of worldliness” from their lives, which grew up along with the Word and eventually choked it out, and therefore they were “unfruitful” or barren.

The second “thorn of worldliness” which Jesus said would choke the Word of God and prevent it from bearing fruit in the life of its hearers is “the deceitfulness of riches.” Of paramount importance, however, as we discuss this matter, is the fact that He did not say riches themselves were a thorn that would choke the Word of God and prevent it from bearing fruit, but rather “the DECEITFULNESS of riches.” Indeed, before we delve into the deceitful characteristic of riches and how it will choke the Word, it is somewhat vital that we lay to rest a fairly common misconception among uninformed or misinformed religious people. The essence of this rather widespread myth is that God is somehow opposed to the idea of Christians having money, at least in any significant amount, that God does not want believers to prosper, and that somehow to be truly spiritual one must be poor or at least only barely have his needs met.

We hear of the requirement of ministers in some denominations to take “a vow of poverty.” Moreover, the preaching of some ostensibly pious people makes it sound as if God wants to take everyone’s money away from them, leaving them poor and destitute. As a result, some people, ignorant of what the Word of God really says regarding the matter of money and other practical matters, have been led to believe that in order to become a Christian they would have to sell their possessions and give all their money away to the poor. Erroneous teaching based on half truths has caused multitudes of sincere Christians to believe God wanted them to live in near abject poverty, and to fear ever having any money, “because, you know, money is the root of all evil.”

Well, nothing could be further from the Truth. First of all, the Bible does not say money is the root of all evil. It says, “the LOVE OF MONEY is the root of all evil” (1 Tim. 6:10). God is by no means opposed to Christians having money, but He is totally opposed to covetousness. To put it another way, God is not opposed to believers possessing possessions, but He is entirely opposed to possessions possessing believers. The love of money and the pursuit of riches will prevent a person from loving and serving God, for:

No servant can serve two masters; for either he will hate the one, and love the other, or else he will hold to one, and despise the other. You cannot serve God and mammon. (Lk. 16:13)

The Word of God is full of passages telling us just how much God desires for His children to prosper. In 3 John 2, He says, “Beloved, I wish above all things that thou mayest prosper, and be in health even as thy soul prospers” (KJV). What an amazing statement this is! Think on that for a moment and allow it to sink in. God is saying that above everything else He desires for us, and the Bible is replete with all the wonderful things He desires for us and our well being, above all those things God wishes that we prosper financially.

Now the surpassing wisdom of God is demonstrated in this statement, which is that it is absolutely essential that we prosper financially in order to prosper physically in our body (i.e., health wise) and spiritually in our soul (i.e., psychologically and emotionally). In other words, to be able to truly prosper in all the other aspects of our lives — spiritual, psychological, emotional, and social — it is imperative that we prosper financially. I do not mean we all must be wealthy to live happily, but what is inherent in this morsel of Divine Truth is the unequivocal fact that financial prosperity is a requisite for real happiness. Continuous financial lack is a severely oppressing force that absolutely precludes us from living full, fulfilled, and truly happy lives, not only because of the lack of “things” that without question do make life more pleasant, but also because of the lack of capacity to do the things, such as helping others who are in need, which bring us pleasure.

The inexorable oppression of never ending poverty has no rival, and to many is unbearable. Long term, enduring financial lack in the case of untold multitudes has led to extreme physiological, psychological, and emotional problems, as well as ultimately to premature death either by means of physical disorders or, in the case of those whose pain was overwhelming, even suicide. God knows all this concerning the importance of financial wellness to our overall well being, so it is His desire that we prosper financially, incredibly, “above all things.”

Psalm 35:27 tells us to “CONTINUALLY” say, “The Lord be magnified, who DELIGHTS IN THE PROSPERITY OF HIS SERVANT,” which is a far cry from what some people continually say. The truth is that God takes great delight in the prosperity of those who truly are His servants. When believers prosper through serving the Lord, God is glorified.

Another enlightening scripture says, “The Lord delighted over you to prosper you” (Deut. 28:63). Moreover, in this same chapter God repeatedly indicates that poverty is a part of the curse of disobedience, and that prosperity, not poverty, is a part of the blessings of obedience, which stands in stark contrast to the postulations of some pseudo spiritual people who preach just the opposite — that prosperity is a curse and poverty is a blessing. Poverty is in no way a “blessing,” as anyone who has suffered it can tell you, if they are honest about it and don’t come up with some super-pseudo spiritual hogwash about how it “helped their faith” or something. According to the Word of God (and His Word is far more trustworthy than that of people like that), faith does not come by poverty, it comes by hearing the Word of God (Rom. 10:17). Anything to the contrary is poppycock. Poverty, when a person gets tired enough of it, may motivate him to do a little more hearing of the Word, which in turn will produce more faith, but poverty itself is not going to help, increase, or activate your faith one iota; never has, never will. Rather, unabated poverty will ultimately produce precisely the opposite of faith.

God says if we will obey His voice and commandments, He will elevate us “above all the nations of the earth. And all these BLESSINGS shall come upon you and overtake you…the Lord will make you abound in PROSPERITY” (Deut. 28:11). Again, we see here that prosperity is a blessing of obedience to God.

In the infamous case of Job, he started out very rich, and after a period of reproof from God with respect to his blatant fear and lack of faith and trust in God, God made Him even richer, twice as rich as a matter of fact. Careful and unbiased study of his story will prove that contrary to his now infamous exclamation, “The Lord gave, and the Lord hath taken away,” it was not God who took away all his possessions and children, but rather Satan, who was able to do so because fear of loss had pervaded his life and eroded the protective hedge of faith in God (read Job 2). In retrospect, Job admitted, “For the thing which I greatly FEARED is come upon me, and that which I was afraid of is come unto me.”

But, after being reproved by God through a face to face encounter with His Majesty Himself, a chastened Job exulted, “I know thou canst do all things…I have heard of Thee by the hearing of the ear; but now my eye sees Thee; therefore I retract, and I repent in dust and ashes.” The result was that “the Lord restored the fortunes of Job…twofold.”

We can see from the story of Job that God is not in the business of chastening those who are serving Him by stripping them of their possessions and relegating them to poverty, as some people ignorantly allege. Rather, as Elihu, the only one of Job’s counselors to speak truth to Job, declared, “If they obey and serve Him, they shall spend their days in prosperity” (Job 36:11).

Psalm 37:11 says, “The humble (obedient) will inherit the land and will delight themselves in abundant prosperity.” And, verse nineteen essentially promises that even in famine conditions and economic chaos, the righteous “will have an abundance”(italics added by author).

The bottom-line is that God does not want His children to be in want of anything that is a legitimate need. One passage so much as says that: “O fear the Lord, you His saints; for to those who fear Him, there is no want…they who seek the Lord shall not be in want of any good thing” (Ps. 34:9,10). Another favorite passage tells us because the Lord is our Shepherd, we “shall not want” (Ps. 23:1).

What kind of a father would take pleasure in seeing his children in constant want and need, especially of the essentials of life? Certainly our Heavenly Father does not want us to be in want. Jesus revealed the attitude of our Heavenly Father: “If you then, being evil, know how to give good gifts to your children, how much more shall your heavenly Father give what is good to those who ask Him” (Mat. 7:11).

The Apostle Paul succinctly summed up the whole matter in this one passage: “And my God shall supply ALL your NEEDS according to His riches in glory in Christ Jesus” (Plp. 4:19). God promises in this verse to provide ALL of our needs, not necessarily our greeds, but all our needs, and in so doing will not limit Himself to our puny Earthly resources, but will draw from His own limitless wealth of riches in glory. Wow! What a promise!

In the next post I will show the other sides of the same coin, for we need both sides of the coin, with neither side being defaced, for it to be legitimate tender, allegorically speaking, that is, Truth!

“A false balance is an abomination to the LORD; but a just weight is His delight” (Prv. 11:1)

Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion. (Prv. 30:8)

This is the first of a five-part message contrasting what could be called, “The Poverty Gospel,” against what some have called, “The Prosperity Gospel.”

In many Kingdom-related matters, the difference between truth and error is extremes. Those extremes can be at either end of the spectrum. Satan is a master at taking truth and misapplying it or taking it to extremes and thereby transforming truth into error. We see that in Jesus’ temptation in the wilderness after being baptized in the Spirit when the Holy Spirit rested upon Him in the form of a dove. Immediately thereafter, Jesus was led by the Spirit into the wilderness to be tempted by the devil (Mat. 3,4). Each of the three temptations Satan tempted Jesus with were perversions of Truth. In each of them, the devil quoted Scripture, but his application of the Scriptures were an extremism. In each case, Jesus responded with other Scripture that countervailed the Scripture Satan quoted and misapplied.

The Word of God says, “A false balance is an abomination to the LORD; but a just weight is His delight” (Prv. 11:1). The Bible is full of countervailing concepts and paradoxes. Critics and cynics, atheists and agnostics, often seize upon these seemingly contradictory or antithetical statements, principles, and axioms in their attempt to refute and discredit Scripture. But, that is as much folly as are the thoughts of the agnostic or atheist who says in his heart, “There is no God” (Psa. 14:1). Truth is always found between opposing extremes. It’s the extremes that are an abomination to God. From the beginning of time, humans have taken truth and twisted, distorted, and perverted it to make it say whatever they need it to say as support and justification for their evil desires and deeds. There is nothing new about that.

Such is the case with the real truth regarding the matter of prosperity and success versus whatever is the diametric opposite of that, which I suppose is poverty and failure. The real truth, that is, the truth in the mind of God, lies somewhere between these opposing messages.

I am not one of the mean-spirited, unChrist-like “heresy hunters” that exist today, who lurk around every corner, searching the Internet, and pouring over the writings, teachings, and recordings of prominent ministries looking for “gotcha” gnats, while they themselves are swallowing doctrinal and attitudinal camels. I do not condone or ally myself with such persons and organizations, who spend exorbitant amounts of time, effort, and resources on an ungodly agenda of identifying people who they contend are heretics preaching false doctrines and sometimes call false prophets, false teachers, heretics, and the like, primarily because those ministers are teaching doctrines they themselves don’t like or espouse. While I do believe that the Bible gives us clear instruction on how to deal with those who are indeed preaching heresy and who are indeed false teachers and false prophets, I cannot subscribe to the vitriolic and hateful methodologies and agendas of the “heresy hunter” types. While I believe we are to heed the admonition to “keep your eye on (mark, KJV) those that cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them” (Rom. 16:17), there are a growing number of hardcore cynics who misuse such teachings of Scriptures to vehemently oppose and angrily denounce anyone who teaches doctrine contrary to their own personal doctrine or their denomination’s doctrine.

Pilate asked Jesus the question of the ages, “What is truth?” Jesus answered not a word, because the answer was that he was looking at Truth. Truth is not a teaching or doctrine. Truth is a Person. Truth is the Word of God, and Jesus was the Word of God made flesh. Jesus Himself is the embodiment of Truth. The fact is that all truth, that is the wisdom and knowledge of God, is hidden in Christ Himself (Col. 2:3). Truth dwells not in the doctrines of men, but in the innermost being, or human spirit, and it is there that God makes us to know Truth (Ps. 51:6). As Paul said, there is a “hidden wisdom” of which those speaking through the Spirit speak (1 Cor. 2:7), but it is indeed “hidden” — hidden in the Spirit realm, and it is the Spirit Himself, “The Spirit of Truth,” as Jesus called the Holy Spirit (Jn. 14:17; 15:26; 16:13; 1 Jn. 4:6). Only He, the Spirit of Truth, can and will guide the believer into all Truth, for He Himself IS Truth (Jn. 16:13). I personally believe that there is no way we can ever be guided into all Truth without experiencing both the infusion and the immersion of the Spirit, and I have observed what to me is the incontrovertible affirmation of that proposition in the vast mosaic of diversity that comprises Christendom today.

God’s intention is that no one can know Truth apart from a living relationship with God Himself. His wisdom is deliberately both concealed and revealed in Christ Himself. While we are instructed to “study to show yourself approved, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Tim. 2:15), nevertheless, no one can know Truth merely through cerebral study. Study is an exercise to educate your mind, which is part of your soul, but Truth is of the Spirit realm. And, the fact of the matter is, Truth consists of seemingly opposing matters or paradoxes. Give to receive, die to live, et cetera, are paradoxical Truths revealed in the Word of God. But, again, Truth is somewhere between the extremes of the swing of the pendulum.

Prior to the 1950s there was a “poverty mentality” that prevailed throughout the church. It was so prevalent because of hundreds of years of preaching of what could be called a “Poverty Gospel,” vis-a-vis, the modern “Prosperity Gospel.” As part of the restorational process God initiated in the early 1500s and continues today, in which God has been gradually restoring truths lost during the Church’s 1,200 year long corporate apostasy, God began restoring the truth that He desired to provide the needs of believers and “that in all respects you may prosper and be in good health, just as your soul prospers” (3 Jn. 3:1). One of the people God began using to preach this truth to the Church was Oral Roberts, who was castigated and virtually ostracized by his denomination for merely teaching that God was a good God.

Soon, others began proclaiming similar teachings regarding God’s desire to bless and prosper His people both financially and physically. There was much truth in what some of those Neo-pentecostal preachers and healing evangelists, and later Charismatic preachers, preached in this regard. However, as time went on, especially during the subsequent Charismatic movement with its various sub-sects extremes and distortions emerged. Just as Satan always sows tares among the wheat, he also sowed error in and amongst the truth.

Fast-forward all the way up to 2008, and we find that there is unfortunate proliferation of counterfeit gospels transpiring throughout Christendom. One of the most prominent of those is a false “Prosperity Gospel” that is being preached over many pulpits and espoused and pursued by many in the figurative and literal pews today. My personal view is that the modern “Prosperity Gospel” is a counterfeit gospel that has brought immeasurable spiritual harm to the Body of Christ at-large on a global basis. In my mind it is an incontrovertible fact that the pendulum has swung too far to the extremes concerning prosperity and success in the preaching and teaching of some, especially among some camps. Unfortunately, when that happens the back swing of the pendulum is equidistant in the other direction as well.

I want to make it clear that I am by no means one of these “prosperity preachers,” and am in no way allied or associated with any of the camps who espouse the extremes of the “Prosperity Gospel,” which I believe is an abomination unto God because of it’s false balance. In fact, I’m not part of any camp except God’s. I have no denominational or protodenominational affiliations, alliances, or alignments. My desire is to be aligned with the Truth. Of course many would make the same claim, but any truth taken to extremes becomes error, yet the error of the extremists does not make the Truth any less true. I’m for the true or correct balance in all things; and I believe God is too.

The problem is that when writing about such matters where there is controversy, error, and excess on both ends of the spectrum it is difficult to speak the truth without sounding to those who favor one extreme of the pendulum swing that you are part of and aligned with those favoring the other extreme. What needs to be understood is that I am advocating for neither side of extremes, but strive to be an advocate for the Truth. Jesus rebuked the Pharisees and Sadduccees for being spiritually blind leaders of the blind, and that both the blind leaders and the blind followers end up in a spiritual ditch as a result of their blindness. The path of righteousness and Truth is lined with ditches on both sides. In the process of refuting error, we must be careful not to fall into one ditch or the other; both is nonetheless a ditch. Rather, we must be careful to stay on the straight and narrow path of Truth and righteousness.

In regard to the matter of God’s provision for believers in particular, we must be careful not to swerve too far to either side so as to fall into a spiritual ditch of error. We must not “throw out the baby with the bathwater.” There are a great number of passages of Scripture telling us how much God indeed does want us to “prosper and be in (good) health even as our soul prospers” (3 Jn. 2). But, the last part of that Scripture is the weightier and balancing part. Prosperity, success, and divine healing and health taken out of context of the rest of Scripture that speaks of seemingly antithetical and counterbalancing matters can become an abomination to God because that is precisely what God calls “a false balance.”

I really believe the only safeguard against error in matters of Truth is that we must have a contemporaneous co-existence of the Spirit with the Truth in order to come down on God’s side with a correct, rather than false, balance. As the Spirit said through the Apostle Paul, matters of Truth are spiritually appraised or discerned. That’s why Jesus called the Holy Spirit, the Spirit of Truth. May we all seek and possess the “Truth” of the Spirit in all these vital matters of the Kingdom. What I see is that there is two sides of this coin regarding this matter of God’s provision for us. In the next two posts, my intent is to bring a balanced message regarding this matter.

A passage I believe gives us the key to understanding the Truth on this subject is Proverb 30:8: “Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion.”

In the next post I will show both sides of the same coin, for there is indeed two sides of every coin, as the old saying goes. There is Truth on both sides, but we need both sides, with neither side being defaced, for it to be legitimate tender, allegorically speaking, that is, Truth!

8
Sep

Prophets — God’s Change Agents

   Posted by: admin   in Prophetic

This edition is Part 2 of a series regarding the new things God is decreeing for the days ahead. I believe the topic of this series is both prophetic and timely, in that God is right now is decreeing and effecting major and in some cases paradigmic changes both in the world and the church, and is causing particular events to transpire that have never happened before; i.e., “new things.” God is “suddenly” releasing and launching much that has been held in abeyance for many years. He is also bringing a sudden end to much that has been for a many years as well.

Isaiah 42:9
Behold, the former things have come to pass,
Now I declare new things;
Before they spring forth I proclaim them to you.

Isaiah 43:18,19
Do not call to mind the former things,
Or ponder things of the past.
Behold, I will do something new,
Now it will spring forth;
Will you not be aware of it?
I will even make a roadway in the wilderness,
Rivers in the desert.

Isaiah 48:6-8
I proclaim to you new things from this time,
Even hidden things which you have not known.
They are created now and not long ago;
And before today you have not heard them,
So that you will not say, ‘Behold, I knew them.’
You have not heard, you have not known.

One of the tribes of Israel, the sons of Issachar, were “men who understood the times, with knowledge of what Israel should do” (1 Chrn. 12:32). Prophets are spiritual “sons of Issachar.” The spiritual inheritance of that tribe is alive within them. They have a special anointing for discerning the times and knowing when God is bringing forth new things, new paradigms, and bringing the Church into new dimensions of the Spirit.

Because they are discerners of these things, they frequently “see” things before others do, including other leaders. Also because they see and discern things before others do, there is a pioneering aspect to the personality and gifting of prophets. They are also predictive, rather than reactive, vis-à-vis most other people. Most people believe it when they see it. Prophets believe it before other people see it, because they’ve already seen it and its outcome in the Spirit. Prophets are still “seers.” They perceive things in the Spirit realm others do not, at least not yet. They specialize in revealing the “secret counsel” of God in His timing.

When a prophet prophesies over you, he is speaking of those things that be not as though they were. Many people do not understand prophecies spoken over themselves or others because they do not understand this about prophecy. Prophecy is often predictive, and in fact that is one of the most important aspects of prophecy. I mean, hey, you already know what things are right now, right? What you need to know is either why some things happened that have happened or you need a new “vision” for the future as a guide in your pursuit of God and His purposes for your life. That’s what prophecy does. That’s why I’m not impressed when people say, “Hey, there’s this prophet at such and so place who is telling people their names and addresses!” Well, friend, if you don’t already know your name and address, you’re suffering either from Alzheimer’s or amnesia, and what you need is a healing, not a prophecy! Now I suppose God could use such things as a sign to confirm the person who is prophesying, but that may not be reliable because psychics can also tap into that kind of information, but their source is Satan. Primarily, legitimate prophecy deals with what we don’t already know through our own natural knowledge and reasoning. Legitimate prophecy tells us what we don’t know and only God could know, supernaturally!

The main point I’m trying to make is that prophets, like God, specialize in “new things.” They are change agents. Prophets are spiritual marines — they’re always moving on from vanquished territories and enemies to charge new beachheads for God. As I said before, because they see discern things before others do, there is a pioneering aspect to the personality and gifting of prophets. They are spiritual Daniel Boones — always looking forward in search of new spiritual frontiers and forging Wilderness Roads through Cumberland Gaps into new territory for God. They are antsy, and others often misjudge them as being impatient. They are easily bored with the status quo, are almost obsessed with movement, and detest stagnancy.

They are instigators, “stirrer-up-ers.” The prophetic personality and presence seems to stir up the human spirit without trying or intending to. The prophetic personality and presence certainly stirs up demon spirits and all the powers of hell wherever it is manifest. Prophets are forever stirring things up. They’ll sometimes stir things up, just because they can’t stand inanimateness and lifeless atmospheres. The prophetic personality and anointing is about movement. Just the prophet’s presence stirs things up. Just their presence elicits reaction from people, and it is never indifference. Wherever they go, demons, likewise, always react; it’s as if they have no choice.

When a prophet walks into a room, his presence is always felt. The prophetic anointing operating through a bona fide prophet charges and changes the atmosphere. Like the Apostle Paul, wherever they go, they either start a riot or a revival, because their anointing is such a strong threat to the forces of hell, satanic strongholds, and the status-quo. I say again, prophets are quintessentially change agents.

Genuine Prophets are provokers. They are constantly provoking people to good works and continual advancement. The prophetic perspective and personality is well captured in the quotation Ted Kennedy, in his emotional eulogy of his slain brother, said that Bobby often quoted: “Some men see things as they are and say why. I dream things that never were and say why not.”

These characteristics are what make prophets so needed in many ecclesiastical institutions and ministries, and entrepreneurial enterprises as well, and worth their weight in gold. People with a prophetic personality are advancement agents. They will keep whatever entity they are involved with moving in the direction of new things and constant improvement and advancement. They prefer evolution, but in places where, for whatever reasons, that has not been occurring, they will initiate revolution! They are relentless motivators of movement. They’re going to move something, or somebody! And, if you refuse to move in the direction of advancement they are motivating you towards, they will move — over, on, and away, and find someone who will! They can’t help it! That’s who they are!

In the Church, we erroneously “anoint,” appoint, and “knight” some people “leaders,” who are not leaders at all. The word “lead” implies movement. A true leader is a visionary, and thus a motivator. He has an internal vision of where he wants to go, and he motivates others to get on the bus and go with him. They are forward-thinking; always looking into the future to new vistas of advancement.

Many people in the ministry, including those who are the chief leaders of churches and ecclesiastical organizations are not really leaders, because their mindset and modus operandi does not fit the definition of a leader, and I don’t mean that in a pejorative or critical way. They are really managers, and managers are very much needed. But, managers are just that, they manage what already exists, what’s there now, the status quo. They are caretakers. They will take good care of what is there now and manage it well, but they are right now where they are always going to be. A manager-type will never advance the organization toward new horizons and into new territory, because he is incapable of seeing it. Vision is not his forte. Now, every entrepreneur-type needs good managers. But, manager-types make terrible entrepreneurs, because the entity under their leadership will eventually die because it failed to continue to advance and was not forward-thinking.

Accountants, for example, are great at accounting for what you have obtained, but someone who has strictly an accountant mentality, will never advance the entity because advancement involves risk and adventure, and accountant-types think in terms of safety, security, and the known. Risk and adventure scare them to death. Entrepreneurial-types, on the other hand, give about as much thought to risk and adventure as they do breathing. Both types have their upsides and their downsides. Now, when entrepreneurial-types connect and partner together in tandem on an enterprise, the result is generally success! Prophets are spiritual entrepreneurial-types.

If the manager-types leading our churches and ecclesiastical institutions would begin to recognize the critical need for the spiritual entrepreneurial mindset that prophet-types bring to the entities they lead, and begin to “receive a prophet in the name of a prophet,” not trying to “quench the Spirit” by resisting the unique ways He operates through the prophetic personality, gift, and office, but actually “receive the reward (benefit)” of the prophet’s ministry, then the Church would begin to see an unprecedented dimension of “success” in the accomplishment of the purposes and plans of God! And, that is precisely where God is taking us in the new dimensions that lie ahead. New, advanced concinnity among Fivefold Ministers is the only thing that will bring the ultimate fulfillment of the Ephesians Four Objective — “a (singular) mature (spiritually perfect) man, according to the measure of the stature of Christ!” The results of that Spirit-produced concinnity will exceed by light years anything the most advanced “church growth” concepts ever conceived in the mind of men could possibly ever achieve.

Another reason prophets are the quintessential change-agents is because of some things God Himself declared in His Word concerning prophets that distinguish their ministry from all others. One is found in Amos 3:7, where God declares that He does nothing without first revealing His secret counsel to His servants the prophets. As indicated in the passages of Scripture quoted at the outset concerning the “new things” God does, He always brings forth those new things by declaring it, decreeing it, first, and prophets are His special messengers He uses as His spokesmen to declare and decree those things. And, again, because prophets are seers, they are going to see and know the “new things” God is declaring and decreeing before the vast majority of the rest of the Body of Christ. The “secret counsel” God shows prophets also includes new strategies He wants to reveal to churches and ministries that will enable them to destroy strongholds and defeat “the schemes of the devil” (literally, strategic battle plans) he has been perpetrating in their geographic territories in which they operate and assigned spiritual spheres that have been heretofore precluding advancement and vanquishing of the enemy.

If the leadership of churches and ministries really understood the ministry of the prophet, they would be doing all they could to seek out the true, tried, tested, and Spirit-trained, prophets who God has anointed to speak into the atmosphere and the heavenlies to decree change and to reveal the secret counsel of God that will enable those churches and ministries to fully comprehend and apprehend the purposes and plans of God for those believers in their sphere of operation. Let us pray that God emblazons this critical need for the blinders to come off the spiritual eyes of leaders around the world upon the hearts of every believer throughout the world called to intercession. For the need is so great and the hour is so late.

The following is a prophetic word that the Lord gave me concerning the matter of the unique anointing and ministry of the prophet.

In this hour the cloud of My Spirit is moving in a different manner than in times past. I am restoring the ministry of the Prophet to My Church. I am building My Church.These two work in tandem — the pillar of fire (Revelation and Purity in Truth and Doctrine) in the darkness and the cloud of My very Presence (My Glory) by day.I shall reveal more of myself in this coming Glory. I shall release more of My Glory unto the perception of the eyes of men. They shall see more of Me. I shall do it through the revelation which has been stored up and hidden until now, revelation which can only be revealed by My Holy Apostles and Prophets. They can see it. They shall reveal it. Teachers cannot reveal it. Pastors cannot reveal it. Evangelists cannot reveal it. They had not been anointed or appointed unto this work. It is reserved for this time and for
My Holy Prophets.

[Click here to read the rest of the above prophecy]

I invite you to visit and check out the prophetic articles in the Prophetic Perspective and the Real Truth Digest. There’s also a new book I wrote, Dunamis! Power From On High!, which is all about the mighty power available to every believer through the Baptism in the Holy Spirit.

Those interested in the prophetic may also want to check out the prophetic course with the textbook I authored, The Prophetic Gifts and Office, for which you can get a certificate of completion.

3
Sep

A New Breed Of Preacher

   Posted by: admin   in Prophetic

-by Greg Gordon

A New Movement of Fearless Uncompromising Preachers
God is raising up a new breed of preachers in our day. People are sick of modern-day soft preaching that does not move our consciences anymore than a worldly movie would. God is going to raise them up, they will not be bred in modern day seminaries or bible colleges. They will speak against the whole system that is raising anemic preachers and teachers. Their messages will be bold, strong, pointed; it will offend many but save many. Their preaching will bear witness to their calling. God will be in their messages and the fear of God will come with their message. God has always been faithful to have a voice in every generation. Surely we find ourselves in a time as the Psalmist lamented: “There is no more any prophet, neither is there among us, any that knoweth how long.” Yet they will come! They will come with messages that will sear our consciences, Oh how we need a modern day prophet!

Will the modern day prophet agree with all the theology and comfort of American Christianity? No, his message will so contradict all of what we know of Christianity that we will hardly believe he is from God. Jeremiah was a prophet that heard from God and he prophesied: “behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.” These new breed of preachers will be men that are shut-in with God and hear from him and their words will be as “fire” and the people “wood.”

D.M. McIntyre spoke of this same heavenly principle: “Before the great revival in Gallneukirchen broke out, Martin Boos spent hours and days and often nights in lonely agonies of intercession. Afterwards, when he preached, his words were as flame, and the hearts of the people as grass.” Oh these men will be “much with God” and “little with men.” The things of earth to them will grow strangely dim. They will be strange men to the ways and systems of the world. They will speak against the hypocrisy in the pews and the hirelings in the pulpits. The fear of man will not have any hold on these men, the holy fear of God will be their overwhelming vision. They will speak the “word of the Lord” in due season and not refrain from being a mouthpiece in the hand of the Lord.

PROPHETIC Preaching
A.W. Tozer spoke of this new breed of preachers in his short article ‘prophetic preaching’ — this is the need of our day and it will come:

If Christianity is to receive a rejuvenation, it must be by other means than any now being used. If the Church in the second half of this century is to recover from the injuries she suffered in the first half, there must appear a new type of preacher.

The proper, ruler-of-the-synagogue type will never do. Neither will the priestly type of man who carries out his duties, takes his pay and asks no questions, nor the smooth-talking pastoral type who knows how to make the Christian religion acceptable to everyone. All these have been tried and found wanting. Another kind of religious leader must arise among us. He must be of the old prophet type, a man who has seen visions of God and has heard a voice from the Throne. When he comes (and I pray God there will be not one but many), he will stand in flat contradiction to everything our smirking, smooth civilization holds dear. He will contradict, denounce and protest in the name of God and will earn the hatred and opposition of a large segment of Christendom.

Such a man is likely to be lean, rugged, blunt-spoken and a little bit angry with the world. He will love Christ and the souls of men to the point of willingness to die for the glory of the One and the salvation of the other. But he will fear nothing that breathes with mortal breath. This is only to say that we need to have the gifts of the Spirit restored again to the Church. And it is my belief that the one gift we need most now is the gift of prophecy.

Uncompromised, unsettled, unyielding, unmovable, unshakable! These men will come with unbelievable message to those steeped in unbelief. David Wilkerson said once, “only praying men touch God.” These men will be ‘men of God’ that touch God and hear from Him. Isaiah, Jeremiah, Ezekiel, Amos, Joel, Hosea, Zechariah, these men will find good company with the coming prophets. They will be fully accepted of God and fully rejected by men. God will call them ‘blessed’ and men will call them ‘cursed.’

Picture Of A Prophet
Leonard Ravenhill in his book “America is too young to die” speaks of the true picture of the coming prophets to Christendom. Oh how sorely we need them:

The prophet in his day is fully accepted of God and totally rejected by men. The group challenged by the prophet because they are smug and comfortably insulated from a perishing world in their warm but untested theology are not likely to vote him ‘man of the year’ when he refers to them as habituates of the ’synagogue of Satan!’

He is unpopular because he opposes the popular in morality and spirituality. In a day of faceless politicians and voiceless preachers, there is not a more urgent national need than that we cry to God for a prophet! He has not price tags. He is totally ‘otherworldly.’ “He lives in the heights with God and comes into the valley with a ‘thus saith the Lord.’ He is the villain of today and the hero of tomorrow. He is excommunicated while alive and exalted when dead! He walks before men for days, but has walked before God for years.

He announces, pronounces, and denounces! God talks to him about men. He talks to men about God. There is a terrible vacuum in Evangelical Christianity today. The missing person in our ranks is the prophet. The man with a terrible earnestness. The man totally otherworldly. the man rejected by other men, even other good men, because they consider him too austere, too severely committed, too negative and unsociable.

Let him be as plain as John the Baptist. Let him for a season be a voice crying in the wilderness of modern theology and stagnant churchianity. Let him be as selfless as Paul the apostle. Let him, too, say and live, ‘This one thing I do.’ Let him reject ecclesiastical favors. Lim him be self-abasing, nonself-seeking, nonself-projecting, nonself- righteous, nonself-glorifying.

Let him say nothing that will draw men to himself, but only that which will move men to God. Let him come daily from the throne room of a holy God, the place where he has received the order of the day. Let him, under God, unstop the ears of the millions who are deaf through the clatter of shekels milked from this hour of material mesmerism.

Let him cry with a voice this century has not heard because he has seen a vision no man in this century has seen. God send us this Moses to lead us from the wilderness of crass materialism, where the rattlesnakes of lust bite us and where enlightened men, totally blind spiritually, lead us to an ever-nearing Armageddon. God have mercy; send us PROPHETS! [Read Full Article]

Run For Your Life!
The message of these men will seem strong and extreme to most. They will call for utter immediate implicit obedience to the commands of the Lord. They will call for a turning away from sin and from sinful practices. They will preach a God-exalting and men-abasing message. They will not be worried about men’s self-esteem or happiness but rather their clarion cry will be: “Holiness Unto the Lord!”

Their message might sound like this excerpt of a message preached by Carter Conlon:

Run from gospels that focus on your success and prosperity. Run from those that use the name of Jesus Christ only for personal gain. Run from those that are picking your pocket in the name of Jesus. Run! Run from gospels that focus only on self-improvement, or on three steps to a better personality. Run from churches where men and not Christ are glorified. Run, get out of that place! Run from churches in America and Canada where there is no Bible, no cross, no searching Word, no repentance from sin. Run when there’s no mention of the blood of Jesus. It’s an unclean place, so run! Run from churches where the worship leaves you cold, where there’s no sense of God’s presence, because they don’t know God. Run! Run from churches where you’re comfortable in your sin. If you enter God’s house with sin in your life, but you’re not convicted of it, you’re sitting at a table of devils. Run! Run from pulpits that are filled with politically driven men who use the pulpit of God for a personal agenda. Run! Run from those who preach division between races and cultures. Run! Run! Get out! Turn it off. They know nothing of God. Run from ungodly, spasmodic movements and endless empty prophesying. Beloved Church. Run for your life! Run from preachers that stand, who tell only stories and jokes. Run like you’ve never run before. Run from those that are only after money and they use one gimmick after another to get your money. One foolish thing after another to get your money. Run!”

God is going to get the attention of us. He is going to shake “everything that can be shaken.” We should be on our face brothers and sisters. Great times of shaking are coming. Are we standing firm on truth of God or are we allowing the world and its cares to choke our spiritual life? God is going to raise up a new modern breed of preachers that will be uncompromising and unrelenting in their proclamation of the heart of God.

Hear this blunt blaring word from the late Dr. Joseph Parker:

Oh, ye white-faced, weak-kneed believers! Believers in what? Ye shifty speculators, stealers of prophetic mantles! go, drink yourselves to death, and go to your proper devil! Ye are not the Church of Christ, might well be the speech which ascended Pauls might deliver to us, as we reshuffle the theological cards, and rearrange our credenda, and modify and dilute our doctrinal positions and enthusiasms.

Let us also hear one of Mr. Ravenhill’s often quoted lines: “Our pulpits today are occupied with puppets rather than with prophets, with organizers rather than with agonizers.” Does that smite? It is true! Let us start praying to see God revive, restore, renew and revolutionize the Church as we know it. We need a mighty touch of God’s Spirit and men that will speak with that anointing from heaven. God is raising a new breed of preachers in these last days. Oh how we need them!

-SOURCE: www.sermonindex.net